On June 17-18, 1873, pioneering feminist Susan B. Anthony stood trial. The previous November, Anthony led a group of women who attempted to exercise their rights as citizens by voting in the presidential election in Rochester, New York. Since voting for women was then considered illegal, Anthony was arrested on the charge of “criminal voting,” tried the following June, then fined $100, which she refused to pay.
What do starry skies, a rising monolith, Teddy Roosevelt, and a revolutionary federal act have in common this June 8th?
“Historic preservation was something I knew I could be passionate about and love working with.
By Sarah Rosso, Historic Preservation major
Choosing a college major is hard enough, but how would you feel if when you finally made your decision no one supported you? My friends and family were wary of my decision and probably would have been more accepting if I had chosen a more typical, “reliable” major like business or nursing. Your college education has nothing to do with your family members opinions and it is the first step to adulthood independence. The only person you should worry about liking your field of study is you. I chose to be a historic preservation major after years of evolving interests in high school.
Historic preservation was something I knew I could be passionate about and love working with, but I really knew little about it. However, that’s a chance you have to take when going to college. No matter how much you research schools, programs, careers, etc. there is no way of knowing what will be the best fit for you, and that’s ok! After my first year of college I have grown and changed a lot personally, so it only makes sense that students change their majors so commonly- because people change. Once you start taking classes it will be clearer to see what you like best, and if you find that you are in the wrong major, changing isn’t hard.
What was originally the tallest building on Public Square? What is NOW the tallest building on Public Square? What does that suggest about the changing function of Public Square and the changing values of the community?
By Karl Brunjes, M.A. Candidate, Historic Preservation
For those of us who are interested in Historical Preservation, old things seem to catch our attention. Almost always it is a structure of some type. As a student, we are taught to look beyond just the structure or the area in which it is located. We need to see the structure in its environment and then break it down into parts. “Reading the cultural landscape” helps with understanding the nature of cities and neighborhoods and the changes that have occurred through the passage of time and the effects on the people that live there.
With the detailed architecture of the older buildings, they stand out from modern design. In some cases, you can see decades of architecture from building to building as you walk along city streets. Now you have your sense of place. Now that you know where you are, today’s technology will allow you to take the next step: A sense of time.
I have lived in the Northeast Ohio area almost my entire life. Trips to Cleveland were kind of a special event but I was stunned when we visited the Cleveland Public Library for a Historic Preservation field trip and realized that I had been missing out on a beautiful piece of the city. For those of you who have never seen the CPL from the outside or inside, I highly recommend it for either your future scholarly needs or just to experience a gem of Cleveland history and architecture.
The CPL now consists of two buildings, the first of which was built in 1925 as part of the Group Plan to develop the area of downtown Cleveland. The Beaux Arts architectural style has many beautiful details and shows how influential and thriving the city of Cleveland used to be. I, as well as other historic preservationists, believe that these buildings must be protected and their legacies maintained.
By Ashley Hardison, Historic Preservation M.A. Candidate
In a neighborhood on the east side of Cleveland you can find a pocket of history and heritage linking the Italian culture to America, and they call it Little Italy. It’s a small neighborhood but they hold strong to tradition. The architecture shows Italian influence it the buildings, the color choices, and the decorations of the neighborhood. Populations and buildings have grown and adapted over time, but if you pay attention you can still see the true ethnic wonder that was and is Little Italy.
The influence of Italian architecture can be seen throughout Little Italy but most prominently in the construction of the Holy Rosary Church. Holy Rosary Church was built in 1892, and Italian architecture can be seen in the use of brick as well as keystone arches over the windows and doors. The Church is the tallest and most prominent building as well as being centered in the neighborhood. Italians hold strongly to religion with local saints and feast days a very important part of village life.
The readers of the weekly Geauga Republican may have been surprised when they opened their November 13, 1872, edition and saw the above headlines in bold print. This was one of the opening local salvos in what became a national campaign for women’s right to vote. It was a battle fought over several centuries, not only in Congress and state capitols, but also on our main streets and in our backyards here in Northeastern Ohio. These grassroots initiatives were just as vital as national efforts to ensure the 1920 ratification of our 19th Amendment granting women suffrage.
Union Chapel in South Newbury, Geauga County, Ohio, bears silent witness to the struggle and commitment of local women to gain this most basic of our rights. The structure, also known locally as the “freedom of speech chapel” and “cradle of women’s rights” chapel, is now on the National Register of Historic Places because of considerable research and bureaucratic navigational efforts by Rachael Toth during her years as a graduate student in Ursuline’s Historic Preservation program.
Built ca. 1858 and dedicated to free speech by local community members, Union Chapel became the home of the Newbury Woman Suffrage Political Club, an organization that reached across Northeastern Ohio for membership and message.
Mother/daughter team activists Ruth and Ellen Munn as well as Dr. Julia Green met with others in theNortheastern Ohio Health and Dress Reform Association to discuss the “knotty problem” of suffrage, as the Geauga Democrat referred to it on October 18, 1871. And they had attempted to vote, an incident the Geauga Democrat had recorded in its 18 October 1871 edition, saying:
Election in this place passed off quietly, although there was a
considerable excitement in consequence of nine ladies having
the independence and moral courage to present themselves at
the polls, and demand their right to vote.
This may have been the first time women attempted to vote in Newbury, but it was not the last and the local newspapers recorded each attempt, especially when the intrepid suffragists braved Geauga’s slush and snow.
On November 13, 1872, the Geauga Republican noted that
Notwithstanding the inclemency of the weather, fourteen women
citizens presented themselves at the polls in this town yesterday,
and asked the privilege of exercising their right of suffrage.
And on April 16, 1873, the editor of the Geauga Republican reported,
At the recent election … notwithstanding the almost impassable
condition of the roads, fourteen women were present to indicate
their desire to exercise their natural and inalienable right to
franchise [vote]…. many more, who were unable to attend manifested
their interest in the cause by signing and sending in, by friends,
ballots to be deposited in the box. The judges were courteous
and gentlemanly…. declining to receive the proffered votes.
After all, women had not been granted the right to vote in the original Constitution or any of the subsequent amendments. So how could the judges accept those votes?
Can you imagine the conversations at afternoon tea and after church and perhaps even over the back fences as the women hung their wash out to dry in the summer sun? Something more must be done. But what?
The Newbury Woman Suffrage Political Club was the result and on January 21, 1874, the Geauga Republican published an article on the clubs’ January 12 founding at Union Chapel, complete with a constitution that called for the members to use newspaper articles, tracts, lectures, discussions, and “all legitimate instrumentalities, to aid in placing woman on a pecuniary, social, and political equality with a man.”
These women had learned from earlier generations and other social reform movements about the power of marshalling forces and spreading the word. On July 15, the Geauga Republican reported that the suffragists held their first Suffrage Convention with inspirational and educational elements supplied by Sarah B. Chase, M.D., of Cleveland and General Alvin C. Voris of Akron as well as rousing celebration music provided by the Newbury Glee Club and the Mantua Cornet Band.
In celebration of our nation’s 100 year birthday, on July 4, 1876, the club members planted a white oak, today known as the Centennial Oak, across from the chapel, burying under its roots a time capsule with copies of their constitution, list of founding members, and initial minutes.
These suffragists continued to publish articles and minutes in the newspapers, to send members to other organizations to promote collaborations, and to host speakers, even such national figures as Susan B. Anthony. On March 14, 1879, the Geauga Leader reported
We were highly entertained recently by a lecture of Susan B. Anthony
on woman suffrage…. Union Hall [Chapel] was crowded both evenings by
intelligent audiences, who listened for two hours each evening with
close attention. The work she has done here must make a lasting
impression, and we fondly hope will awaken many to serious action
in the reforms which are so needed.
The work of the Newbury Woman Suffrage Political Club must, indeed, have made an impression. On November 8, 1917, the Geauga County Record cited that 1320 had voted in favor of suffrage with only 908 against in an article entitled “County Declares in Favor of Suffrage.”
A few years later, on August 18, 1920, the 19th Amendment, prohibiting any U.S. citizen from being denied the right to vote on the basis of sex, was ratified. And in 1971, the U.S. Congress designated August 26 as “Women’s Equality Day” to commemorate that achievement and build awareness of continuing efforts for full equality for women.
Those awareness initiatives must continue, even though women will celebrate a century of voting privileges in 2020. (Not so far away, is it? And won’t it lend itself to all sorts of phrases along the lines of “hindsight being 20-20….?”).
Historic preservation efforts will help, on both national and local fronts. The Women’s Rights National Historic Park, operated by the National Park Service in Seneca Falls, New York, preserves the story and place of the first Women’s Rights Convention, held in Seneca Falls in 1848. And here at home, the Geauga Park District is building on the work provided by our own Rachael Toth to preserve and interpret the efforts of the reformers who headquartered in South Newbury’s Union Chapel.
And so Election Day looms before us. We now have the ability to influence our communities by actively using our voting privileges. But this first Tuesday in November should also be recognized as an opportune moment to reflect on the importance of our right to vote and to remember those who fought to achieve and guarantee that all citizens could participate in this way in their own self-government.
Ellen Munn (1833-1908)
Daughter of local reformer Ruth Munn, Ellen Munn was a founding member and recording secretary of both the Newbury Woman Suffrage Political Club and the Northern Ohio Women’s Dress Reform Movement. A well-known Bloomer girl, she is reputed to have regularly worn bloomers under her dress, protesting against the confinement of women’s fashions.
Dr. Julia Green (8 May 1847 – 26 March 1925)
Julia moved to Newbury, Ohio, at the age of 14, having been born in nearby Mantua. After graduating from the Cleveland Homeopathic College, she practiced medicine and married Apollos D. Green. She was a founding member and corresponding secretary of the Newbury Woman Suffrage Political Club. Dr. Green died in 1925 and is buried in Welton Cemetery in Burton, Ohio.
Bari Oyler Stith, Ph.D., is the Director of Historic Preservation at Ursuline College.
Does anything smell better this time of year than the aroma of grapes ripening on twisty vines in the autumn sun? If that appeals to you, I can highly recommend a country drive down Route 307, South River Road, and South Ridge Road along the borders of Geauga and Lake Counties into Ashtabula County.
The drive itself is a feast for the senses. The crisp fall breezes carry the scent of the grapes as you follow the winding roads over gently rolling hills past vineyards and forests. If your car is a quiet one, you’ll enjoy the serenading of the songbirds and peepers amid strains of live music (all kinds!) wafting on the wind on weekend evenings.
There are some truly delicious grape juices and several dozen vineyards on this, our own Lake Erie Vines and Wines Trail. Did you know that “northeast Ohio boasts more wineries per square mile than in any other region,” including over half of Ohio’s winegrape acreage? (“Ohio Wine Producers”) And that the “largest number of wineries are located in Lake, Geauga and Ashtabula counties?” (“Ohio Wines”). Many of those wineries are open to the public with indoor and outdoor seating that allows visitors to enjoy pastoral settings as well as delicious meals, snacks, and beverages.
My favorite wineries just happen to be in older structures (surprise, surprise! The greenest building is the one that is already built) that have been creatively and beautifully adapted to encourage visitors to sit a spell and enjoy the company of good friends, tasty food, and the tranquility of rural surroundings.
One winery in particular provokes many questions about how one feels about the original intended use of a structure versus adaptation to new uses.
At South River Vineyard, a lovely, traditional white clapboard Methodist Episcopal Church perches quietly atop a hill overlooking acres of vines and woods. This 1892 church, long since abandoned at its original site, was moved from Shalersville to its current home on South River Road then carefully converted so that much of the exterior and interior architectural integrity remains.
On your visit you can still enjoy the colorful stained glass windows and rich patina of the original wooden floors, pews and wainscoting. Where the pulpit was once located, you will find double glass doors that open onto a veranda featuring Greek columns and a view of the vineyard beyond. There’s also a beautiful stone fireplace for chilly fall evenings.
Many of the wines here are even aptly named for the setting – Creation, Exodus, Trinity and Temptation. (“South River Vineyard”).
As much as I enjoy this setting, it does make me wonder what the members of that original congregation, the ones who contributed their time and treasure to build a church for their community, would think of this newest use? Would they be happy that the structure they labored to construct had found a new life (and a valued one, judging by the number of people who visit regularly)? Or would they be saddened? After all, Methodist congregations historically supported temperance movements and abstinence from alcohol.
How do we define “appropriate” and how do our life experiences influence that definition?Are there “appropriate” ways to reuse sacred space once a congregation dwindles and the structure is abandoned? The National Trust for Historic Preservation addresses some of these issues in its “”Ten on Tuesday” series with two segments on “How to Preserve Places of Worship.”
Or is it enough that the building be used sensitively and as a positive contribution to the community?
What benefits can wineries such as South River bring to a community? Well, there’s the obvious – a gathering place for friends and families. Ohio wineries also help limit urban/suburban sprawl and preserve rural green space by putting farmland back into agricultural production. And the economic impact is considerable, especially in rural areas. In 2008, the impact of wine and grapes on the Ohio economy totaled $528.8 million. (MKF Research LLC 2010, 2-3)
South River Vineyard is a very successful adaptive reuse of a structure that would likely have been demolished had the vineyard owner not inquired about it, then been given the structure with the proviso that it be dismantled and moved.
Adaptive reuse is a serious strategy for environmental responsibility. “Every year, approximately 1 billion square feet of buildings are demolished and replaced with new construction in the United States…. The Brookings Institution projects that some 82 billion square feet of existing space will be demolished and replaced between 2005 and 2030 – roughly one-quarter of today’s existing building stock.” (Preservation Green Lab/National Trust for Historic Preservation 2011, ix) Savings as a result of reuse can be significant, ranging “between 4 and 46 percent over new construction when comparing buildings with the same energy performance level…. Moreover, it can take between 10 and 80 years for a new, energy-efficient building to overcome, through more efficient operations, the negative climate change impacts that were created during the construction process.” (Preservation Green Lab/National Trust for Historic Preservation 2011, vi)
There are plenty of examples of adaptive reuse to enjoy on the Lake Erie Vines and Wines Trail – a barn, a mill, a firehouse, a fruit stand. Just a little pondering as I wander these beautiful back roads and smell the grapes of autumn.
Bari Oyler Stith, Ph.D., is the Director of Historic Preservation at Ursuline College.
MKF Research LLC, . The Economic Impact of Wine and Winegrapes on the State of Ohio 2008: A Study Commissioned by the Ohio Grape Industries Committee. St. Helena, California: Frank, Rimerman and Co., 2010. http://www.tasteohiowines.com/downloads/pdfs/OhioEconomicImpactofWineandWinegrapes2008_FINAL.pdf (accessed September 9, 2013).
“Ohio Wine Producers Association.” http://www.ohiowines.org/cgi-bin/winery.pl?xe (accessed September 9, 2013).
“Ohio Wines: Love at First Sip.” http://www.tasteohiowines.com/default.aspx (accessed September 9, 2013).
Preservation Green Lab/National Trust for Historic Preservation, . The Greenest Building: Quantifying the Environmental Value of Building Reuse. National Trust for Historic Preservation, 2011. http://www.preservationnation.org/information-center/sustainable-communities/green-lab/lca/The_Greenest_Building_lowres.pdf (accessed September 9, 2013).
“South River Vineyard.” http://www.southrivervineyard.com (accessed September 9, 2013).
“Ten on Tuesday: How to Preserve Places of Worship, part 1.” http://blog.preservationnation.org/tag/place-type/
“Ten on Tuesday: How to Preserve Places of Worship, part 2.” http://blog.preservationnation.org/tag/place-type
Our fair, with its inspiring and sometimes comedic history, is distinguished in Ohio preservation circles because it:
1. is one of only 10 historic sites in our state chosen for an Ohio Historic Marker for its importance to our agricultural development by the Ohio Bicentennial Commission.
2. has 2 buildings, the Domestic Arts Hall (1889) and the Flower Hall (1890), listed on the National Register of Historic Places.
3. includes a fair office housed in an old interurban train station, skillfully adapted for reuse after it was moved from across the street to the current fairgrounds.
4. is organized by what is likely Geauga County’s oldest, existing organization – now called the Geauga Agricultural Society
Fairgoers are so used to watching the livestock, eating pie at the Grange, slurping down Tex’s lemonade, riding the rides, and seeing the shows that it is easy to forget that this is a time-honored institution with a rich heritage and a very important, longstanding mission.
The first recognized “modern” county fair was held in 1810 on the square in Pittsfield, Massachusetts. It was the brainchild of Elkanah Watson and the Berkshire Agricultural Society. Watson clearly intended that his agricultural fair and cattle show would:
1. promote agricultural improvements and pride in farming
2. provide a holiday of the harvest, celebrating the variety of agriculture
3. include pleasure and profit (material AND intellectual) for all ages, every class, and both sexes.
Something for everyone, as a publicist would coin for a fair slogan decades later.
It was this tradition of agricultural education and celebration for all that our early New England pioneers packed into their cultural baggage and then transplanted in their new communities in what was then known as Connecticut’s Western Reserve and became northeastern Ohio.
Lewis Hunt of Massachusetts was one such pioneer who settled in Huntsburg (yep, named after his father Eben), Geauga County, Ohio, in 1817. He was liberally educated, well travelled in England and Europe, and well connected in Massachusetts’ horticultural community. Even as he planted his apple trees and travelled the county selling his produce, he spread the word to his friends and customers about Elkanah Watson’s new county fair.
In a heroic effort to establish the Geauga Agricultural and Manufacturing Society, prominent citizens from all over Geauga County travelled by horseback and wagon to CHARDON on FEBRUARY 10, 1823, (CAN YOU IMAGINE RIDING HORSES AND DRIVING WAGONS TO THE SNOW CAPITAL OF OHIO IN FEBRUARY???? WHAT DETERMINATION!) for an organizational meeting.
The resulting first Geauga Cattle Fair and Show was held on Oct. 23, 1823, in Chardon. Railpens were constructed on the square to hold the livestock and the smaller productions were on exhibition in the small Courthouse, located on what is now Water Street.
Thirteen premiums were awarded – 6 to women in the “feminine arts” and 7 to men for livestock. They were:
$10 for best bull
$8 for best heifer
$6 each for buck, best ewe, and best piece of woolen cloth
$5 each for second best bull and best piece of bleached linen
$4 each for best table linen and best grass bonnet
$3 each for second best buck, second best ewe, and second best piece of woolen cloth
$2 for second best straw bonnet
From 1840 through 1854 the location of the fair alternated between the communities of Chardon and Burton until a spirited competition for a permanent fairgrounds developed between those two villages and the township of Claridon, with each offering acreage and support.
Burton won and the permanent fairgrounds that we know and love today was established initially on eleven acres leased from H.H. Ford where it grew in size and influence. By 1863 the Geauga County Fair boasted 285 premiums awarded in 48 classes, many housed in small exhibition buildings that have not survived. This, in spite of the contention by the reporter for the Jeffersonian Democrat, that the 1863 fair was not “as good as usual, [but] was as good as could be expected, under the circumstances.”
1863? Fair not as good as usual? Under what circumstances?
You might be surprised to learn that in a listing of three reasons why the fair was NOT as good as usual, a recent drought and the movement of the date of the fair from the end of the harvest in October to early September managed to outrank the Civil War, which we happened to be in the midst of fighting. Our Fair has ALWAYS been a priority to Geaugans.
The fair, however, continued to grow, requiring more acreage, more track for horse races, and more buildings. The Domestic Arts Hall was erected in 1889 with the Flower Hall following in 1890. Both are still in use today.
In 1913, a reporter from the Geauga Republican claimed that the 82nd annual fair was “the same old Fair in some of the same old ways that we have always known, of course, but, bless your soul, it will always be the same in those ways, for some things never change to a casual observer. There will always be the livestock, sheep, swine, grain, fruit, and vegetables, exhibits of fancy work and culinary products, side attractions, catch-penny devices, etc., and the special events. That’s why we go and it wouldn’t be a County Fair without the exhibit and attractions mentioned. It is the same old time-honored institution we have always known.”
Those words ring true even today, in 2013. The Great Geauga County Fair remains an educational and celebratory institution with a big, beautiful, bronze Ohio Historical Marker and an architectural heritage to remind us of its past and continuing importance in Ohio agriculture.
– Bari Oyler Stith, Ph.D., is Director of the Historic Preservation program at Ursuline College and proud to be a Geaugan.
Geauga Republican, 27 August 1850. Microfilm. Geauga Public Library. Chardon, Ohio.
Geauga Republican, 17 September 1913. Microfilm. Geauga Public Library. Chardon, Ohio.
History of Berkshire County, Massachusetts. New York: J.B. Beers and Company, 1885.
Jeffersonian Democrat, 3 July 1863. Microfilm. Geauga Public Library. Chardon, Ohio.
Jones, Robert Leslie. History of Agriculture in Ohio to 1880. Kent, Ohio: Kent State University Press, 1983.
Neely, Wayne Caldwell. The Agricultural Fair. New York: Columbia University Press, 1935.
Painesville Telegraph, editions: 19 February 1823, 24 April 1823; 13 August 1823; 15 October 1823; 8 April 1824, 29 January 1825; 16 January 1826; 26 January 1827. Microfilm. Morley Library. Painesville, Ohio.
“Report of the Geauga County Agricultural Society” presented by Seabury Ford to the Ohio House of Representatives, 1838, doc. #85. Western Reserve Historical Society. Cleveland, Ohio.
Wells, J.C. “The Old Agricultural Society: A History of the Geauga County Fair.” 1898. Typescript. Burton Library. Burton, Ohio.
Now that warm weather has arrived in Ohio, it is time for me to return to one of my first loves – exploring the country roads and villages of our state to see what is going on in the preservation of cultural memory. And since we recently celebrated Memorial Day I suppose it is appropriate that some of my first road trips this spring have been to small, out of the way cemeteries.
It was my parents who guided me up this “road?,” south of New Lexington in Perry County.
Our objective was the Bear Run Cemetery, perched precariously at the top of a hill in Bearfield Township. (Naming patterns are usually important indicators of community heritage in preservation. Do those naming patterns take you back to pioneer days? )
I was delighted to see how well preserved the cemetery was, given its remote location and the age of the graves. Local scuttlebutt is that the area around the cemetery was strip-mined for coal and that the company must maintain the cemetery as part of its land reclamation. That bears some research (pardon the pun!).
Yes, that’s Dad behind the grave we were seeking, that of my grandfather (many greats back) John Jacob Storts who at the startling young age of 14 served under General George Washington at Valley Forge during our American Revolution. As we always do in my family and as I’m sure do many others, we brought a decoration for the grave in anticipation of Memorial Day.
Memorial Day as a national holiday can be traced back to efforts by Union veterans of our American Civil War who gathered in organizations such as the Grand Army of the Republic (G.A.R.) to press for recognition of the sacrifices made by their fallen comrades. Formally decorating the graves of veterans developed as a tradition even as ideas were changing about where loved ones ought to be laid to rest and how that landscape ought to be treated.
The locating of cemeteries has changed. Today’s cemeteries whether private or government (city, village, township) are highly regulated for sanitation purposes. But in early Ohio? In addition to burying grounds teetering precariously on hilltops as Bear Run does, graveyards popped up at the edge of farmers’ fields and surrounded small country churches.
We made another stop in Perry County at Drumm’s Bottom, named after my mother’s great grandmother’s family. The little Lutheran Church and Cemetery were carefully groomed in anticipation of Memorial Day. How different from 200 years ago when horses, cows, and sheep were let loose to wander the “grave yard” and eat down the grass, their hoofprints in the soft spring earth later hardening in the summer sun to create some very unsteady footing. Practical and pastoral perhaps, but hardly what we are used to today!
Cemeteries have not always been the beautiful, hushed, park-like landscapes (think of Cleveland’s gorgeous Lake View Cemetery) that we know today. Several hundred years ago, Americans didn’t talk about cemeteries (what a formal name!) but rather referred to burial grounds as graveyards. The difference in our naming conventions marks a shift in our cultural consciousness from simply burying remains after the soul has fled to creating a place where we can truly lay our loved ones “to rest” and remember that we are part of a continuum, something greater than ourselves, and that those memories and those places need their own brand of preservation if they are to continue to teach us lessons about who we have been and who we are now.
Interested in cemetery preservation?
The National Preservation Institute offers seminars with details available at http://www.npi.org/sem-cemet.html .
Information focused on Ohio can be found on the Ohio Historical Society webpages at http://ohsweb.ohiohistory.org/enews/053012e.shtml and the Ohio Genealogical Society pages at http://www.ogs.org/research/art_cempressociety.php
Take it easy and happy trails!